The Middle East and North Africa have become places that almost everyone "knows" something about. Too frequently written off as culturally defined by Islam, strongly anti-Western, and uniquely susceptible to irrational political radicalism, authoritarianism, and terrorism—these regions are rarely considered as sites of social and political mobilization. However, this new volume reveals a rich array of mobilizations that neither lead inexorably toward democratization nor degenerate into violence.
These case studies of Morocco, Egypt, Lebanon, Saudi Arabia, and Turkey are inspired by social movement theory, but also critique and expand the horizons of the theory's classical concepts of political opportunity structures, collective action frames, mobilization structures, and repertoires of contention through intensive fieldwork. This strong empirical base allows for a nuanced understanding of contexts, culturally conditioned rationality, the strengths and weaknesses of local networks, and innovation in contentious action in a region where, with the exception of Turkey, there was little sign of broad-based movements for democratization until the Tunisian and Egyptian uprisings of 2010-11.
What can we learn about the past by studying things? How does the meaning of things, and our relationship to them, change over time? This fascinating collection taps a rich vein of recent scholarship to explore a variety of approaches to the material culture of the early modern world (c.1500-1800).
Divided into six parts this book explores; the ambiguity of things, representing things, making things, empires of things, consuming things and lastly the power of things. Spanning across the early modern world, from Ming dynasty China to Georgian England, and from Ottoman Egypt to Spanish America, the authors provide a generous set of examples in how to study the circulation, use, consumption and, most fundamentally, the nature of things themselves.
Rape has never had a universally accepted definition, and the uproar over “legitimate rape” during the 2012 U.S. elections confirms that it remains a word in flux. Redefining Rape tells the story of the forces that have shaped the meaning of sexual violence in the United States, through the experiences of accusers, assailants, and advocates for change. In this ambitious new history, Estelle Freedman demonstrates that our definition of rape has depended heavily on dynamics of political power and social privilege.
The long-dominant view of rape in America envisioned a brutal attack on a chaste white woman by a male stranger, usually an African American. From the early nineteenth century, advocates for women’s rights and racial justice challenged this narrow definition and the sexual and political power of white men that it sustained. Between the 1870s and the 1930s, at the height of racial segregation and lynching, and amid the campaign for woman suffrage, women’s rights supporters and African American activists tried to expand understandings of rape in order to gain legal protection from coercive sexual relations, assaults by white men on black women, street harassment, and the sexual abuse of children. By redefining rape, they sought to redraw the very boundaries of citizenship.
Freedman narrates the victories, defeats, and limitations of these and other reform efforts. The modern civil rights and feminist movements, she points out, continue to grapple with both the insights and the dilemmas of these first campaigns to redefine rape in American law and culture.
An empire invites local collaborators in the making and sustenance of its colonies. Between 1896 and 1910, Japan's project to colonize Korea was deeply intertwined with the movements of reform-minded Koreans to solve the crisis of the Choson dynasty (1392–1910). Among those reformers, it was the Ilchinhoe (Advance in Unity Society)—a unique group of reformers from various social origins—that most ardently embraced Japan's discourse of "civilizing Korea" and saw Japan’s colonization as an opportunity to advance its own "populist agendas." The Ilchinhoe members called themselves “representatives of the people” and mobilized vibrant popular movements that claimed to protect the people’s freedom, property, and lives. Neither modernist nor traditionalist, they were willing to sacrifice the sovereignty of the Korean monarchy if that would ensure the rights and equality of the people.
Both the Japanese colonizers and the Korean elites disliked the Ilchinhoe for its aggressive activism, which sought to control local tax administration and reverse the existing power relations between the people and government officials. Ultimately, the Ilchinhoe members faced visceral moral condemnation from their fellow Koreans when their language and actions resulted in nothing but assist the emergence of the Japanese colonial empire in Korea. In Populist Collaborators, Yumi Moon examines the vexed position of these Korean reformers in the final years of the Choson dynasty, and highlights the global significance of their case for revisiting the politics of local collaboration in the history of a colonial empire.
Gathering essays that focus on the worldliness of science, this volume offers a kaleidoscopic survey of some of the newest and most exciting work in the history of science. The contributions here are situated at the intersection of science studies and cultural history, revealing science's inseparable engagement with the major institutional bases of social life: law, market, church, school, and nation. With a chronological span reaching from the Renaissance to the twentieth century, these pieces explore sundials, genetic sequences, simulations of human behavior, cartography, radioactive fallout, and a host of other historical phenomena that show the sciences in action throughout human society.
This is a magisterial new account of the day-to-day practice of Russian criminal justice in the seventeenth and early eighteenth centuries. Nancy Kollmann contrasts Russian written law with its pragmatic application by local judges, arguing that this combination of formal law and legal institutions with informal, flexible practice contributed to the country's social and political stability. She also places Russian developments in the broader context of early modern European state-building strategies of governance and legal practice. She compares Russia's rituals of execution to the 'spectacles of suffering' of contemporary European capital punishment and uncovers the dramatic ways in which even the tsar himself, complying with Moscow's ideologies of legitimacy, bent to the moral economy of the crowd in moments of uprising. Throughout, the book assesses how criminal legal practice used violence strategically, administering horrific punishments in some cases and in others accommodating with local communities and popular concepts of justice.
Women and children have been bartered, pawned, bought, and sold within and beyond Africa for longer than records have existed. This important collection examines the ways trafficking in women and children has changed from the aftermath of the “end of slavery” in Africa from the late nineteenth century to the present.
The formal abolition of the slave trade and slavery did not end the demand for servile women and children. Contemporary forms of human trafficking are deeply interwoven with their historical precursors, and scholars and activists need to be informed about the long history of trafficking in order to better assess and confront its contemporary forms. This book brings together the perspectives of leading scholars, activists, and other experts, creating a conversation that is essential for understanding the complexity of human trafficking in Africa.
Human trafficking is rapidly emerging as a core human rights issue for the twenty-first century. Trafficking in Slavery’s Wake is excellent reading for the researching, combating, and prosecuting of trafficking in women and children.
A collection of original essays by leading scholars in the field, In God's Empire examines the complex ways in which the spread of Christianity by French men and women shaped local communities, French national prowess, and global politics in the two centuries following the French Revolution. More than a story of religious proselytism, missionary activity was an essential feature of French contact and interaction with local populations. In many parts of the world, missionaries were the first French men and women to work and live among indigenous societies. For all the celebration of France's secular "civilizing mission," it was more often than not religious workers who actually fulfilled the daily tasks of running schools, hospitals, and orphanages. While their work was often tied to small villages, missionaries' interactions had geopolitical implications. Focusing on many regions - from the Ottoman Empire and North America to Indochina and the Pacific Ocean - this book explores how France used missionaries' long connections with local communities as a means of political influence and justification for colonial expansion.
Chinese Philosophical Texts
by Mark Lewis
Chinese Railroad Workers
by Gordon Chang
by Londa Schiebinger
Mapping the Republic of Letters
by Dan Edelstein, Paula Findlen, Giovanna Ceserani, and Caroline Winterer
by Thomas S. Mullaney
ORBIS: The Stanford Geospatial Network Model of the Roman World
by Walter Scheidel and
Mar 31, 2014
Jun 15, 2014