Demons of Urban Reform essays an answer to the question of why the diabolic witchcraft concept was adopted into ordinary criminal justice and what effects it had thereafter. Lucerne and Basel, two Swiss-German city states that received and accommodated the diabolic witch concept in the mid-fifteenth century, are examined alongside Franconian Nuremberg, where the diabolic witch concept was soundly rejected. Basel, like Nuremberg, ultimately rejected the diabolic witch concept and the mass trials that it inspired elsewhere. In Lucerne, however, witch trials had a transformative effect on criminal justice, and early witch hunts in the late fifteenth century presaged even greater conflagrations a century later. Laura Stokes roots the analysis of witch trials in the quotidian proceedings of the secular courts she examines, offering evidence for the importance of social control in pre-Reformation cities and the reciprocal relationship between developments in criminal justice and judicial concerns over witchcraft.
One hundred years after the deportations and mass murder of Armenians, Greeks, Assyrians, and other peoples in the final years of the Ottoman Empire, the history of the Armenian genocide is a victim of historical distortion, state-sponsored falsification, and deep divisions between Armenians and Turks. Working together for the first time, Turkish, Armenian, and other scholars present here a compelling reconstruction of what happened and why.
This volume gathers the most up-to-date scholarship on Armenian genocide, looking at how the event has been written about in Western and Turkish historiographies; what was happening on the eve of the catastrophe; portraits of the perpetrators; detailed accounts of the massacres; how the event has been perceived in both local and international contexts, including World War I; and reflections on the broader implications of what happened then. The result is a comprehensive work that moves beyond nationalist master narratives and offers a more complete understanding of this tragic event.
The first collection of oral histories of Gulag survivors to appear in English, Gulag Voices is a groundbreaking and long-overdue addition to the history of the Stalin era. The interviews assembled here represent a wide range of Gulag experiences, including prisons, labor camps and colonies, and deportation settlements. They include among them a so-called kulak who was deported in 1930, as well as an interviewee who obtained his release from a political camp only in 1986.
Taken together, these accounts form a powerful picture of incarceration, forced labor, and exile in the USSR, and demonstrate the profound disruptions suffered by everyday citizens. They also reveal the long-term effects of the Gulag, demonstrating how these experiences extended beyond the fall of the Soviet Empire and into the next generation.
China is a vast nation comprised of hundreds of distinct ethnic communities, each with its own language, history, and culture. Today the government of China recognizes just 56 ethnic nationalities, or minzu, as groups entitled to representation. This controversial new book recounts the history of the most sweeping attempt to sort and categorize the nation's enormous population: the 1954 Ethnic Classification project (minzu shibie). Thomas S. Mullaney draws on recently declassified material and extensive oral histories to describe how the communist government, in power less than a decade, launched this process in ethnically diverse Yunnan. Mullaney shows how the government drew on Republican-era scholarship for conceptual and methodological inspiration as it developed a strategy for identifying minzu and how non-Party-member Chinese ethnologists produced a “scientific” survey that would become the basis for a policy on nationalities.
Sometime around 1750, English entrepreneurs unleashed the astounding energies of steam and coal, and the world was forever changed. The emergence of factories, railroads, and gunboats propelled the West’s rise to power in the nineteenth century, and the development of computers and nuclear weapons in the twentieth century secured its global supremacy. Now, at the beginning of the twenty-first century, many worry that the emerging economic power of China and India spells the end of the West as a superpower. In order to understand this possibility, we need to look back in time. Why has the West dominated the globe for the past two hundred years, and will its power last?
Describing the patterns of human history, the archaeologist and historian Ian Morris offers surprising new answers to both questions. It is not, he reveals, differences of race or culture, or even the strivings of great individuals, that explain Western dominance. It is the effects of geography on the everyday efforts of ordinary people as they deal with crises of resources, disease, migration, and climate. As geography and human ingenuity continue to interact, the world will change in astonishing ways, transforming Western rule in the process.
Deeply researched and brilliantly argued, Why the West Rules—for Now spans fifty thousand years of history and offers fresh insights on nearly every page. The book brings together the latest findings across disciplines—from ancient history to neuroscience—not only to explain why the West came to rule the world but also to predict what the future will bring in the next hundred years.
Domestic Violence and the Law in Colonial and Postcolonial Africa reveals the ways in which domestic space and domestic relationships take on different meanings in African contexts that extend the boundaries of family obligation, kinship, and dependency. The term domestic violence encompasses kin-based violence, marriage-based violence, gender-based violence, as well as violence between patrons and clients who shared the same domestic space. As a lived experience and as a social and historical unit of analysis, domestic violence in colonial and postcolonial Africa is complex.
Using evidence drawn from Subsaharan Africa, the chapters explore the range of domestic violence in Africa’s colonial past and its present, including taxation and the insertion of the household into the broader structure of colonial domination.
African histories of domestic violence demand that scholars and activists refine the terms and analyses and pay attention to the historical legacies of contemporary problems. This collection brings into conversation historical, anthropological, legal, and activist perspectives on domestic violence in Africa and fosters a deeper understanding of the problem of domestic violence, the limits of international human rights conventions, and local and regional efforts to address the issue.
Between the early 1930s and his death in 1953, Joseph Stalin had more than a million of his own citizens executed. Millions more fell victim to forced labor, deportation, famine, bloody massacres, and detention and interrogation by Stalin's henchmen. Stalin's Genocides is the chilling story of these crimes. The book puts forward the important argument that brutal mass killings under Stalin in the 1930s were indeed acts of genocide and that the Soviet dictator himself was behind them.
Norman Naimark, one of our most respected authorities on the Soviet era, challenges the widely held notion that Stalin's crimes do not constitute genocide, which the United Nations defines as the premeditated killing of a group of people because of their race, religion, or inherent national qualities. In this gripping book, Naimark explains how Stalin became a pitiless mass killer. He looks at the most consequential and harrowing episodes of Stalin's systematic destruction of his own populace--the liquidation and repression of the so-called kulaks, the Ukrainian famine, the purge of nationalities, and the Great Terror--and examines them in light of other genocides in history. In addition, Naimark compares Stalin's crimes with those of the most notorious genocidal killer of them all, Adolf Hitler.
Muslim family law in Africa is as resilient today as it was during the first part of the twentieth century when millions of Africans were subject to French and British colonial administrations. And though these administrations have been gone for decades, their legacies continue to haunt Islamic legal schools, scholars, and practices in many African nations. In this fascinating volume, the editors bring together a number of essays that address key questions relating to Islamic law in Africa, documenting the struggles that Muslims have endured over the years and revealing Islamic law’s place within the multicultural nation-states of contemporary Africa.
In the early 1770s, the men who invented America were living quiet, provincial lives in the rustic backwaters of the New World, devoted primarily to family, craft, and the private pursuit of wealth and happiness. None set out to become "revolutionary" by ambition, but when events in Boston escalated, they found themselves thrust into a crisis that moved, in a matter of months, from protest to war.
In this remarkable book, the historian Jack Rakove shows how the private lives of these men were suddenly transformed into public careers--how Washington became a strategist, Franklin a pioneering cultural diplomat, Madison a sophisticated constitutional thinker, and Hamilton a brilliant policymaker. Rakove shakes off accepted notions of these men as godlike visionaries, focusing instead on the evolution of their ideas and the crystallizing of their purpose. In Revolutionaries, we see the founders before they were fully formed leaders, as individuals whose lives were radically altered by the explosive events of the mid-1770s. They were ordinary men who became extraordinary--a transformation that finally has the literary treatment it deserves.
Spanning the two crucial decades of the country's birth, from 1773 to 1792, Revolutionaries uses little-known stories of these famous (and not so famous) men to capture--in a way no single biography ever could--the intensely creative period of the republic's founding. From the Boston Tea Party to the First Continental Congress, from Trenton to Valley Forge, from the ratification of the Constitution to the disputes that led to our two-party system, Rakove explores the competing views of politics, war, diplomacy, and society that shaped our nation.
Kären Wigen probes regional cartography, choerography, and statecraft to redefine restoration (ishin) in modern Japanese history. As developed here, that term designates not the quick coup d’état of 1868 but a three-centuries-long project of rehabilitating an ancient map for modern purposes. Drawing on a wide range of geographical documents from Shinano (present-day Nagano Prefecture), Wigen argues that both the founder of the Tokugawa Shogunate (1600–1868) and the reformers of the Meiji era (1868–1912) recruited the classical map to serve the cause of administrative reform. Nor were they alone; provincial men of letters played an equally critical role in bringing imperial geography back to life in the countryside. To substantiate these claims, Wigen traces the continuing career of the classical court’s most important unit of governance—the province—in central Honshu.
Chinese Philosophical Texts
by Mark Lewis
Chinese Railroad Workers
by Gordon Chang
by Londa Schiebinger
Mapping the Republic of Letters
by Dan Edelstein, Paula Findlen, Giovanna Ceserani, and Caroline Winterer
by Thomas S. Mullaney
ORBIS: The Stanford Geospatial Network Model of the Roman World
by Walter Scheidel and
Jan 6, 2014
Jan 16, 2014
Feb 9, 2014
Mar 31, 2014